The view of Atiyoga is primordial wisdom Prajñā, because this awareness transcends mind.
This view is a “vehicle,” because many sentient beings have achieved Buddhahood through the practice of this view.
Thus, the proposition, “the view of Atiyoga too is wisdom and not a vehicle,” is eliminated.
If you take issue with these words, don’t crash out at me online—come face off with me irl.
I never seek revenge on those who’ve wronged me, because I am a Dharma practitioner.
I always seek to repay my debts, because I am someone who does right by my friends.
Supreme Head of Nyingmapa, One Named Longevity from the Palyul Lineage
2026/05/04
Tibetan དགྲ་ལ་དགྲ་ལན་མེད།
Chinese 有仇不報，因為我是修行人
Never for a moment do my gurus ever slip from my mind;
Never for a moment does the seven line prayer ever cease upon my lips;
Never for a moment do the prayer beads ever separate from my body.
These three are part of Crazy Chok’s ordinary days.
One Named Tsering,
2026/04/14
Tibetan མཆོག་སྨྱོན་ངའི་འཚོ་བ་རོལ་སྟངས།
Chinese 秋瘋的日常生活
If in this lifetime you do not encounter a spiritual teacher, that is your fate.
If you encounter one but lack faith, that is a regret.
If you have faith but have not received the essential instructions, that is a regret.
If you have received the instructions but have not explored them deeply, that is a regret.
If you have studied them deeply but do not put them into practice, that too is a regret.
Wisdom is for protecting oneself; compassion is for protecting others. This is what the cultivation of wisdom and merit actually means - neither one can be left out.
One Named Tsering, 2026/02/26
Tibetan ཤེས་རབ་དང་སྙིང་རྗེ།
Chinese 福慧雙修
Everyone is worried about getting deceived by others, but that’s not such a big deal. The trap of self-deception has no end - that’s terrifying. Therefore, I think it is very important that we do not live each day in a foggy state of mind.
One Named Tsering, 2026/02/25
Tibetan རང་མགོ་རང་གིས་མ་བསྐོར་བ།
Chinese 不要自己騙自己
To benefit sentient beings, those who are able should act; those who are not should pray. If you keep these two in mind, all will be well.
One Named Tsering, 2026/02/20
Tibetan གཞན་དོན་བྱེད་ཟེར་བ་དེ།
Chinese 利益眾生
The majority of contemporary Nyingmapas are quite content with accepting the Self-Empty School.
Fundamentally speaking, in terms of the views of our past lineage masters, we should be holding hands with the Other-Empty School. What’s going on? I’m confused.
One Named Tsering, 2026/02/11
Tibetan དེང་སང་སྔ་འགྱུར་བ་མང་པོ་ཞིག་གིས་རང་སྟོང་གི་ལྟ་བ་ལ་ཐུགས་དགྱེས་དགྱེས་གནང་གིན་ཡོད་པ་འདྲ།
Chinese 手牽手
If one does not know how to properly apply the two truths, attachment to conventional truth becomes the cause of samsara, while attachment to ultimate truth becomes the obstacle to liberation.
If one can do the opposite, however, accumulation of merit causes renunciation of samsara, while accumulation of wisdom brings the liberation of nirvana.
Integration or no integration - whatever! I’ve got a headache!
One Named Tsering, 2026/02/10
Tibetan བདེན་གཉིས་དེ་བཀོལ་སྤྱོད་དུ་མ་ཤེས་ན།
Chinese 二諦不會運用的話
Those targeting objects cut through with reasoning and emphasize the empty nature are the Self-Empty School.
Those targeting objects cut through with the path and emphasize the pure, luminous nature are the Other-Empty School.
Those who target both, and whose hearing, contemplation, and practice, are undistorted, are Nyingmapas.
All three will eventually achieve the integration of the two truths.
One Named Tsering, 2026/02/09
Tibetan ཡང་མཐར་འབབ་ས་བདེན་གཉིས་ཟུང་འཇུག་ལ་ཐུག་རེད།
Chinese 都會達到二諦雙融