A Big Hypocritical Lie
For someone such as myself, when I encounter what I like, I would never say they are signless, not to mention when encountering those that I dislike.
For someone such as myself, when I encounter what I like, I would never say they are signless, not to mention when encountering those that I dislike.
“This is good for me. That is bad for me.” If this sort of thought still exists, it proves that you have no understanding of emptiness at all.
It is important to practice your every conduct seriously, but not to take “that” seriously. This is an essential key to the practice of emptiness.
If one does not firmly establish the practice of tangible merits, it is hard for one to take hold of seeing the signless Buddha in the present moment.
For someone such as myself, when I encounter what I like, I would never say they are signless, not to mention when encountering those that I dislike.
“This is good for me. That is bad for me.” If this sort of thought still exists, it proves that you have no understanding of emptiness at all.
It is important to practice your every conduct seriously, but not to take “that” seriously. This is an essential key to the practice of emptiness.
If one does not firmly establish the practice of tangible merits, it is hard for one to take hold of seeing the signless Buddha in the present moment.