Feeling that you have faith
Saying that you have faith in your guru with your mouth and also feeling that you have faith in your heart, this sort of self-satisfaction is pretty useless.
Saying that you have faith in your guru with your mouth and also feeling that you have faith in your heart, this sort of self-satisfaction is pretty useless.
The one thing that you have the most authority over is your own mind, yet your mind doesn’t even listen to you.
A person who does good deeds deserves a scolding if he is arrogant.
Our ancestors have passed away for so long, and we don’t even know which realm they are in now. Is it still useful to do changchog for them?
You may provide feedback, but you should not poke your nose into other people’s business. There is a difference between the two.
The closer we are with our teachers or friends, the more flaws we will observe.
Many people cling to the notion of regarding Guru Rinpoche as “Buddha appearance”, while considering themselves as the “appearance of ordinary beings”.
Generating faith in “the virtuous” is a common path preached by all sects. But being able to also generate faith in “the wicked” …
For someone such as myself, when I encounter what I like, I would never say they are signless, not to mention when encountering those that I dislike.
Saying that you have faith in your guru with your mouth and also feeling that you have faith in your heart, this sort of self-satisfaction is pretty useless.
The one thing that you have the most authority over is your own mind, yet your mind doesn’t even listen to you.
A person who does good deeds deserves a scolding if he is arrogant.
Our ancestors have passed away for so long, and we don’t even know which realm they are in now. Is it still useful to do changchog for them?
You may provide feedback, but you should not poke your nose into other people’s business. There is a difference between the two.
The closer we are with our teachers or friends, the more flaws we will observe.
Many people cling to the notion of regarding Guru Rinpoche as “Buddha appearance”, while considering themselves as the “appearance of ordinary beings”.
Generating faith in “the virtuous” is a common path preached by all sects. But being able to also generate faith in “the wicked” …
For someone such as myself, when I encounter what I like, I would never say they are signless, not to mention when encountering those that I dislike.