The closer we are with our teachers or friends
The closer we are with our teachers or friends, the more flaws we will observe.
The closer we are with our teachers or friends, the more flaws we will observe.
Many people cling to the notion of regarding Guru Rinpoche as “Buddha appearance”, while considering themselves as the “appearance of ordinary beings”.
Climbing over a little hill,
I had many stories to tell
Climbing over one mountain,
I gained much experience to share
Generating faith in “the virtuous” is a common path preached by all sects. But being able to also generate faith in “the wicked” …
For someone such as myself, when I encounter what I like, I would never say they are signless, not to mention when encountering those that I dislike.
“This is good for me. That is bad for me.” If this sort of thought still exists, it proves that you have no understanding of emptiness at all.
It is important to practice your every conduct seriously, but not to take “that” seriously. This is an essential key to the practice of emptiness.
If one does not firmly establish the practice of tangible merits, it is hard for one to take hold of seeing the signless Buddha in the present moment.
The Buddha’s teachings in general, and the Nyingma tradition of the old translations and the Dzogchen tradition in particular, are especially obliged towards His Holiness Dodrupchen Rinpoche
The closer we are with our teachers or friends, the more flaws we will observe.
Many people cling to the notion of regarding Guru Rinpoche as “Buddha appearance”, while considering themselves as the “appearance of ordinary beings”.
Climbing over a little hill,
I had many stories to tell
Climbing over one mountain,
I gained much experience to share
Generating faith in “the virtuous” is a common path preached by all sects. But being able to also generate faith in “the wicked” …
For someone such as myself, when I encounter what I like, I would never say they are signless, not to mention when encountering those that I dislike.
“This is good for me. That is bad for me.” If this sort of thought still exists, it proves that you have no understanding of emptiness at all.
It is important to practice your every conduct seriously, but not to take “that” seriously. This is an essential key to the practice of emptiness.
If one does not firmly establish the practice of tangible merits, it is hard for one to take hold of seeing the signless Buddha in the present moment.
The Buddha’s teachings in general, and the Nyingma tradition of the old translations and the Dzogchen tradition in particular, are especially obliged towards His Holiness Dodrupchen Rinpoche